Moirang Phee
A Manipur cloth with a stepped tooth motif woven in from both edges
A handwoven cloth from Manipur in northeast India, with a stepped tooth design worked inward from both long edges. Women of Moirang village weave it in cotton or silk, and the same fabric is made up as saris, half saris, stoles and sarongs.
- Registered as a Geographical Indication on 19 December 2011, application 373
- The stepped motif stands for the pointed teeth of Pakhangba, a python god
- King Loiyumba gave Moirang villagers the task of weaving Yarongphi
- Woven in two stages on loin, throw shuttle or fly shuttle looms
- Yarn comes from cotton, mulberry cocoons and the bark of Santhak
What is Moirang Phee?
Moirang Phee is a woven cloth from Manipur, in northeast India, recognised by one design: the MoirangPheejin. It runs along both long edges of the fabric, worked inward toward the middle in cotton or silk thread. The cloth began in Moirang village and is now made across the state. Women are the weavers. The design is planned so the same piece can become a sari, a half sari, a stole, a sarong, a lungi, a skirt or a school uniform. It is worn at marriages and other festivities, and it holds protection as a registered Geographical Indication.
Where does Moirang Phee come from?
Moirang, the village where the cloth started, sits in Bishnupur district, about 46 km from Imphal. Myth ties the place to Khamba of the Moirang Kangleirol epic. The manuscript Loiyumba Silyen records that King Meidingu Loiyumba, who ruled from 1074 to 1122, gave Moirang's villagers the task of weaving Yarongphi, the local name for this cloth. They made it as tribute for the Meitei royal family. The same village is where the INA flag was raised in 1944. In 2011 the design was registered under India's Geographical Indications Act.
How is Moirang Phee made?
The yarn begins with Lashing, cotton ball, and Kabrang, mulberry cocoon, and is also taken from the bark of Santhak, a tree of the Urtica genus. Weavers spin it locally, dye it with plants and bark, then size it with rice starch. The sized yarn is stretched on a bamboo rod and wound onto bobbins. The cloth is woven in two stages on a loin loom, a throw shuttle loom or a fly shuttle loom, with the throw shuttle loom rated the most suitable. Weft counts run from 2/40s to 2/80s. A nine-member inspection agency checks quality.
Moirang Phee, drawn
Colours, motifs and borders
Everything comes back to Yarongphi, the motif itself. The word splits into ya, tooth, rong, long, and longba, pronged. It stands for the thin, pointed teeth of Pakhangba, the python god of Manipur mythology. The shape is triangular and stepped, with a sharp top edge, set in odd counts of steps such as 3, 5, 9 or 11, and drawn out toward the centre of the cloth. It sits on the longitudinal border woven in the first stage and runs parallel to the weft. Colour comes from plant and bark dyes.
How Moirang Phee is worn
The records describe the cloth more than any drape. What is clear is the range of garments it is cut for: sari, half sari, stole, sarong, lungi, skirt and school uniform. Lengths, blouse pieces and petticoats are not discussed. What the sources do say is that women weave the fabric and wear it for marriages and festivities, so the cloth passes from the loom straight into family celebration.
When Moirang Phee is worn
Marriages and other festivities are the occasions the records name. The women who weave the cloth are also the women who wear it, which keeps the design inside the community that makes it. Beyond festive use, the same fabric is tailored into school uniforms, so a child in Manipur may wear the stepped tooth motif to class. Historically the cloth had a courtly role too: Moirang weavers gave designed pieces to the Meitei rulers as a form of tribute.
Styles of Moirang Phee
One motif, many garments. The MoirangPheejin is planned to suit a sari, half sari, stole, sarong, lungi, skirt or school uniform without losing its character. Looms vary as well: a loin loom, a throw shuttle loom or a fly shuttle loom will do, though the throw shuttle is preferred. Two other Manipur cloths, Wangkhei Phee and Shaphee Lanphee, were registered as Geographical Indications at the same time, numbers 372 and 371.
What Moirang Phee means
Registration came through the Geographical Indications Act 1999, with the Controller General of Patents Designs and Trademarks confirming Moirang Phee as application 373, Class 25, clothing, on 19 December 2011. The Consultative Committee expected the Manipur government to enrol 1,000 weavers within six months. A nine-member body of officials, society members and craftspeople was set up to inspect quality. Underneath the paperwork sits an older meaning: a cloth carrying a god's teeth, woven by villagers for their rulers.
Questions people ask about Moirang Phee
Where does Moirang Phee come from?
It began in Moirang village in Bishnupur district, Manipur, about 46 km from Imphal. The design is now woven throughout the state, and the cloth is protected as a Geographical Indication registered in 2011.
How is Moirang Phee made?
Yarn from cotton, mulberry cocoons or the bark of Santhak is spun and dyed with plants and bark, sized with rice starch, stretched on a bamboo rod and wound onto bobbins. Weaving happens in two stages on a loin, throw shuttle or fly shuttle loom.
What does the design on Moirang Phee mean?
The motif, Yarongphi, is read as the thin pointed teeth of Pakhangba, the python god of Manipur mythology. It forms a stepped triangle with a sharp top edge, set in odd numbers of steps and pointing toward the centre of the cloth.
Is Moirang Phee officially protected?
Yes. It was registered under India's Geographical Indications Act 1999 as application 373, Class 25, clothing, on 19 December 2011. A nine-member inspection agency of officials, society members and craftspeople checks the quality of what weavers produce.
What is Moirang Phee used for?
The same woven design is made up as a sari, half sari, stole, sarong, lungi, skirt or school uniform. Women weave the cloth and wear it for marriages and other festivities in Manipur.
Good reading and sources
The facts on this page come from the Wikipedia article "Moirang phee", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryPallu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.
It may contain mistakes. Traditions, weaves and prices differ from one weaver, town or shop to the next, and it is not buying advice. If something is wrong, tell us. Last refreshed 2026-10-23.
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