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EveryPallu

Leirum Phee

In its own language: ꯂꯩꯔꯨꯝ ꯐꯤ

A rough cotton wrapper from Manipur, woven in white, black and red for Meitei weddings

Leirum Phee is a large, coarse cotton cloth woven by Meitei hands in Manipur, and it is worn as a wrapper rather than a stitched garment. A Meitei bride receives one from her parents at her wedding, and its three woven colours, white, black and red, are read as guardian figures.

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  • Parents give it to a daughter at her Meitei wedding, a custom traced to a royal marriage around 154 CE
  • White forms the ground, with black and red worked in, standing for three guardian deities
  • In King Loiyumba's reign the eleventh yumnak, Shal Chiram, was given the task of weaving it
  • Copies made in Barabanki, Uttar Pradesh, were sold as "Modi gamcha", prompting protests in Manipur
  • The Prime Minister Narendra Modi has worn it in public, which spread its name across India

What is Leirum Phee?

Leirum Phee is a woven cloth of the Meitei people of Manipur, in the north-east of India. It is large and rough to the touch, closer to a shawl than to a stitched garment, and it is used as a wrapper. Three colours shape its pattern. For Meitei families it is a wedding cloth: parents give one to a daughter when she marries. Historically one clan was charged with weaving it. In the 21st century it became known far beyond Manipur, because the Prime Minister Narendra Modi wore it in public, and people began calling it the Modi gamcha.

Where does Leirum Phee come from?

The cloth is traced to Ancient Kangleipak, the early kingdom in the land that is now Manipur. Its story is tied to King Khuyoi Tompok, who ruled around 154 CE. The Cheitharol Kumbaba, the court chronicle, records the marriage of the Angom princess Nongmoinu Ahongbi to King Khui Tompok and notes that a Leirum cloth travelled with her as a gift from her parents. Giving the cloth at a Meitei wedding has carried on since. Later, under King Loiyumba (1078 to 1112 CE), thirty-two yumnak, or Meitei surnames, were each allotted a textile to weave with its own design. Leirum Phee fell to the eleventh, Shal Chiram.

How is Leirum Phee made?

Leirum Phee is woven from cotton on a hand loom, and its pattern sits inside the weave. Nothing is printed or stitched on afterwards. White covers most of the surface; black and red are worked into it in measured amounts, so the three colours stand in proportion to one another. Weaving was organised by family. In King Loiyumba's time each of thirty-two Meitei surnames, called yumnak, took on a textile to produce, and this cloth went to the eleventh of them, Shal Chiram.

Leirum Phee, drawn

The cloth Field white with black, stripes motif. Drawn from this page, not from one saree.
Draped A sketch of the usual Nivi wrap in this saree's colours.
vertical: warp, across: weft
Plain weave: the weft thread goes over one warp thread and under the next, then the reverse on the next row.

Colours, motifs and borders

Three colours make the design: white, red and black. White is the base and takes up most of the cloth, while the darker two are set into it in balanced measure. Meitei tradition reads those colours as guardians of the universe, named Mangang, Luwang and Khuman, each linked to a group of deities. The Meitei hold these three to be the forebears of every Meitei clan, which together are known as the Yek Salai, or Meitei confederacy. Many people also see the woven motifs as a mark of protection.

How Leirum Phee is worn

A Leirum Phee is not stitched or pleated like a saree. It is a large, rough shawl, and the wearer throws it over the body as a wrapper. It can also be folded across the head or face, as the Prime Minister once did. In Meitei households it is kept for weddings, where it arrives as a gift from a woman's parents and forms part of the blessings she receives.

When Leirum Phee is worn

A Meitei wedding is where Leirum Phee belongs. It takes part in pham konba, the blessing rite held at the marriage, when the bride's family gives her the ningol gi awunpot, the goods she carries with her, a bed among them. The chronicle links this giving of the cloth to the marriage of King Khui Tompok, and families have kept the custom up since. In the 21st century the cloth also appears far from Manipur, at public events where the Prime Minister wears it.

Styles of Leirum Phee

Handwoven cloth from Manipur is now only one version of Leirum Phee in circulation. Factory owners in Barabanki, Uttar Pradesh, took the design and sold it in bulk as "Modi gamcha", with no link to Meitei weavers. The two differ in how they are made: the original comes off a hand loom, worked by a family, while the copies are turned out in quantity in factories. Manipuri people treat the copies as theft rather than as a variation of the craft.

What Leirum Phee means

Leirum Phee carries Meitei identity. Three colours stand for guardian deities, and a wedding gift of the cloth is a blessing. When factories in Barabanki began selling copies as "Modi gamcha", above all after the Prime Minister wore one over his face, people in Manipur objected. Officials in charge of handlooms there appealed to the central Ministry of Textiles, urging it to end the production so that local weavers would not lose their trade, and anger was voiced at factories profiting from a copied design.

Questions people ask about Leirum Phee

Where does Leirum Phee come from?

It comes from Manipur, in north-east India, and is traced to Ancient Kangleipak, the early Meitei kingdom. The Cheitharol Kumbaba, the court chronicle, ties it to the marriage of the Angom princess Nongmoinu Ahongbi to King Khui Tompok around 154 CE.

How is it made?

It is woven on a hand loom from cotton. White covers most of the cloth, and black and red are worked into the weave in measured amounts; nothing is printed or embroidered on top. Weaving was once divided among Meitei surnames, and the yumnak Shal Chiram was given this cloth to make.

What is it used for?

It is a large, rough wrapper rather than a stitched garment, thrown over the body. Meitei families give it at weddings; it features in the pham konba blessing rite and in the ningol gi awunpot, the goods a bride carries with her, which include a bed.

Why is it also called Modi gamcha?

The Prime Minister Narendra Modi has worn the cloth at many public appearances, once over his face, and the name grew from that. It also became the label factories in Barabanki, Uttar Pradesh, used for copies of the design, which Manipuri people protested against.

What do the three colours mean?

White is the base. Black and red are set into it in proportion, and the three together stand for the guardians of the universe, Mangang, Luwang and Khuman. The Meitei hold these deities to be the forebears of every Meitei clan, known together as the Yek Salai.

Good reading and sources

Where this page comes from

The facts on this page come from the Wikipedia article "Leirum Phee", written by its contributors and used under the CC BY-SA 4.0 licence, and from its Wikidata record (CC0). EveryPallu rewrote the text in its own words, with AI assistance, and compares every page with the article to make sure no passage is copied. It may be reused under the same CC BY-SA 4.0 licence with a link back.

It may contain mistakes. Traditions, weaves and prices differ from one weaver, town or shop to the next, and it is not buying advice. If something is wrong, tell us. Last refreshed 2026-10-14.

Photo credits on this page

The small pictures above come from Wikimedia Commons under free licences. Some are cropped to fit.

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